Stigler cultural psychology essays

Includes bibliographical references and indexes. Contents Preface-- Cultural psychology - what is it? On the strange and the familiar in recent anthropological thought Melford E. Some propositions about the relations between culture and human cognition Roy D'Andrade-- 3.

Stigler cultural psychology essays

Among the areas of interest are personal identity, selfhood, subjectivity, memory, consciousness, emotion, motivation, cognition, madness, and mental health. Considered thus, there is hardly a topic in the anthropological mainstream that does not offer grist for the analytical mill.

Like economic or political anthropology, psychological anthropology can be seen as a perspective on the social as well as being a subfield of the broader discipline.

Stigler cultural psychology essays

The overlap in subject matter with the related discipline of psychology is obvious, but the approach, grounded in ethnographic fieldwork and comparativism, is usually quite different. Moreover, as a reflexive endeavor, psychological anthropology shines a light not only on the cultural vehicles of thought language, symbolism, the body but on the concepts we use to think about those means.

Psychological anthropologists are concerned, for example, not merely with emotional practices in diverse cultures what angers people? While rough equivalents can often be found in other linguistic traditions, the scholar soon finds that English or French or Malay is not a neutral inventory of psychological universals.

Comparison can be corrosive of confidence. And perhaps more than in other subfields, in psychological anthropology there is a full spectrum from the hard scientific to the soft interpretive.

Indeed, a divergence between a scientific, positivist psychology—confident in its categories and methods, bent on universals—and a relativist, meaning-oriented, often doubt-ridden constructionism is one of the productive tensions that animate enquiry.

Until recently, the subfield has fared very differently on either side of the Atlantic. With some exceptions, anthropologists in Britain and France until at least the s pursued strongly sociological or structuralist agendas unsympathetic to psychological anthropology.

American anthropologists, with their broader conception of culture and interest in individual experience, led the way with culture and personality studies, a diverse body of work that has a recent reinvention in person-centered anthropology.

Parallel endeavors in psychoanalytic anthropology and cognitive anthropology drew on different intellectual traditions. These complementary, sometimes rival, approaches span and crosscut in surprising ways the scientific-humanistic division that characterizes anthropology generally.

General Overviews The scope of psychological anthropology is vast, not only in approaches and styles but in the proliferating range of topics considered. One could have—and unfortunately does have—a psychological anthropology of almost anything.

The subfield is peculiarly open to dialogue across disciplines. Shweder and LeVinefor example, records fruitful exchanges between anthropologists, philosophers, psychologists, and cognitive scientists.

Indeed, boundaries with neighboring disciplines are at best fuzzy: It is the methods rather than the problems that differ. Shweder and Stigler, et al.

Though now two decades old, Schwartz, et al. Bock outlines main approaches.

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Casey and Edgerton offers a mix of old and new topics. The Society for Psychological Anthropology is a useful website with links to online resources. Now a bit outdated but mostly still worthwhile. Casey, Conerly, and Robert B. A companion to psychological anthropology: Modernity and psychocultural change.

Coverage includes immigrant identities, the impact of biomedical technologies, genocide, political violence, and conceptions of race, as well as standard topics like memory, meaning, emotion, and dreams."This collection of essays from leading scholars in anthropology, psychology, and linguistics is an outgrowth of the internationally known "Chicago Symposia on Culture and Human Development.".

“The mutual constitution of culture and mind is a topic of central importance across all of areas of psychology.” With this mission statement, Frontiers in Cultural Psychology declares mutual constitution—the process by which mind and culture “live together, require each other, and dynamically, dialectically, and jointly make each other up” (Shweder, ; p.1)—as the unifying.

Cultural psychology: essays on comparative human development. Request This. Title Cultural psychology: essays on comparative human development / edited by James W.

Stigler, Richard A. Shweder, Gilbert Herdt. Stigler, James W. Shweder, Richard A. Herdt, Gilbert H., University of Chicago. Committee on Human Development. Notes Includes.

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